
During her 26 years at the National Museum of Prehistory, Sung-En LIN (Senayan) has worked closely with Indigenous communities across eastern and southern Taiwan. In this lecture, she shares what she has learned through years of collaboration and friendship, reflecting on the intersections of gender, community, and power through lived experiences rather than academic theory.
Drawing from her time with the Pinuyumayan (Puyuma), Pangcah (Amis), and Paiwan peoples, Sung-En explores how Indigenous traditions continue to evolve in contemporary society. Among the Pinuyumayan, she reflects on the enduring significance of the Palakuwan men's house and the misaur millet fields, where community values, responsibility, and mutual care continue to be practiced even as traditional ways of life change. As a member of a women's association in a Pinuyumayan community, she shares her own experiences of learning these traditions from within.
She also introduces the story of the Pangcah (Amis) people and the legacy of the Cikasuan Battle, in which an entire community was displaced during Japanese colonial rule. Through conversations with community members—including one collaborator who only discovered his family's connection to Cikasuan during museum fieldwork—she reflects on how age-group traditions (selal) continue to connect younger generations across dispersed communities today.
Finally, through her long-term collaboration with Paiwan community leader angusan and his wife tju'u in Laiyi Township, Pingtung, Sung-En examines how traditional leadership, kinship, and cultural responsibilities continue to shape Paiwan society. Their shared efforts in community documentation, exhibitions, and the revitalization of Paiwan hand-tattoo traditions reveal both the meaning and the challenges of sustaining cultural leadership in the present day.
Rather than speaking on behalf of Indigenous communities, this lecture is a reflection on the relationships she has built over decades of learning alongside friends. It is a story of mutual trust, shared experiences, and the lifelong journey of growing together across cultures.
Since joining the National Museum of Prehistory in Taitung at the turn of the millennium, Sung-En has devoted herself to working alongside Indigenous communities in eastern Taiwan. Deeply moved by the people, places, and stories that matter to her Indigenous friends, she is always looking for ways to contribute—both on and off the job.
She enjoys organizing youth camps that help Indigenous young people reconnect with their cultural heritage, while also introducing urban students to life in Indigenous communities. She believes in the importance of documenting local histories and sees exhibitions as a powerful way to share stories that might otherwise go untold.
Sung-En loves learning languages, exploring local cuisines, and practicing Pinuyumayan songs, believing that singing together gives people strength. Over the past three years, she has unexpectedly found herself immersed in organizing cultural festivals and international exchanges. She believes that both Indigenous peoples and Han communities in Taiwan have an important role to play in strengthening connections across the Pacific. Her current focus is completing a documentary that captures the encounters and exchanges between Indigenous communities in Sabah and Taiwan.

在這場講座中,於國立臺灣史前文化博物館工作 26 年的林頌恩,將帶來她與不同社群相處、合作過程中所看見的性別、社群與權力議題。史前館位於臺東市郊,而臺東連結花蓮與屏東,東台灣及南台灣這三個縣市正是許多原住民族人的故鄉,史前館也與部落有更多合作機會。
位於東台灣的 Pinuyumayan 卑南族部落,在不同時節以不同群體為主的祭典各有其意義。在過去,男性的成長環繞著 Palakuwan 會所制度的訓練以保衛部落,女性的成長則環繞著小米田 misaur/ misa’ur/ misahor 集體勞動的各種學習。而在今日,當小米不再是主食、也沒有浴血殺敵的情形下,卑南族人如何持續堅持實踐此一重要的傳統價值?頌恩做為住在卑南族部落的婦女會成員,可以跟著學習感受這些意義是讓人覺得幸福的事。
阿美族 (Pangcah) 部落主要坐落在東台灣。在花蓮,百年前,日本人為了要取得當地土地與資源,發生了七腳川戰役 (Cikasuan Battle),部落被燒毀、族人四散而努力生存,許多後代不知道自己是七腳川人。O’ol在與史前館合作展覽的田野過程當中,才知道自己的家族也是七腳川人。從O’ol還有更多七腳川人的故事,可以看到阿美族年齡階層 (selal/age groups) 的情感與任務,以及分散在不同部落的年輕人如何在當代凝聚彼此的故事。
排灣族部落主要在東台灣與南台灣。頌恩與屏東縣來義鄉 (Laiyi) 的族人夥伴 angusan 於 2006 年合作策展,那時angusan的妻子tju’u因為血緣身分的關係剛剛接下部落家族宗長的位置,身為配偶,angusan 很想為部落做些甚麼來分擔妻子的責任,於是他開始練習如何進行文史紀錄、攝影策展,同時致力於復振排灣族的手紋文化。從 angusan 與 tju’u 的故事,可以看到排灣族的社會運作及當代宗長存在的意義與面臨的挑戰。
這場演講並不是代言,而是分享她與朋友之間在相遇的生命當中一起學習成長的歷程。
千禧年時來到臺東的國立臺灣史前文化博物館工作,因為很容易被部落族人在乎的人事物所感動,所以總想著可以一起做些甚麼,不管是上班或下班時間。喜歡陪伴青少年辦營隊認識自己族群的文化、也陪伴都市學生認識部落。相信文史紀錄的重要性,也相信透過展覽可以說出更多部落的故事。喜歡學語言、吃美食、愛練習學唱卑南族的歌,感覺一起唱歌就會得力量。過去三年意外掉進各種參與策劃文化節與國際交流的天坑,深信臺灣的原住民及華人可以在環太平洋區域的交流扮演重要的角色,因此現在關注的是如何趕快把沙巴與臺灣兩邊原住民相遇的紀錄片剪出來。

TAIWANfest Toronto is grateful to be held on the traditional, ancestral, and unceded territories of many nations, including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples, that is now home to many diverse First Nations, Inuit and Métis peoples. We acknowledge our privilege to be gathered here, and commit to work with and be respectful to the Indigenous peoples of this land while we engage in meaningful conversations of culture and reconciliation.